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Church in Corona mode

In ecclesiastical life, Corona has made deficits and positives visible like a burning glass. One question arises for the Episcopal Conference: Have the churches failed in the crisis?

No public services at Easter. Groups of children, families and seniors who are no longer allowed to meet. Such a situation as after the lockdown in mid-March should not be repeated in the Catholic Church. The faithful, priests and bishops agree on this.

The church superiors reject the accusation, as the former Thuringian Prime Minister Christine Lieberknecht (CDU) has repeatedly put it, that the churches failed in the Corona crisis because they had left the dying alone.

Divine services continue to be streamed online

The chairman of the Catholic German Bishops’ Conference, Bishop Georg Bätzing, recently defended the practice of stopping public services at the beginning of the crisis. It was also a matter of security. At the same time, he praised the creative ideas that have arisen in the congregations in the field of social work, but in relation to divine services.

Many congregations stream their celebrations on the Internet and have not stopped this service even when presence services were again possible in May. The pandemic has also led to a digitalization push in the ecclesiastical sector. Prayers and meetings are organized via the Internet as in professional life.

The Church adapts

Some pastors tend to follow traditional paths. This includes the Rev. Andreas Fuchs in Hadamar, a parish in the diocese of Limburg. He sat in front of his church for two hours a day for weeks and had conversations with passers-by, who could sit in a free chair next to him with due distance.

This is one of many new offerings that point in the direction that the Catholic Church in Germany has been following for many years and which Pope Francis always preaches.

Concern over upward trend in church exits remains

However, those responsible in the municipalities have also sometimes gone to the diving station, either out of convenience or because they felt overwhelmed with the situation. Corona also seemed like an accelerator in the negative.

In many congregations, fewer people have returned to the churches after the end of the lockdown than were there before. They continue to use the spiritual offerings on social media. Concerns have long been raised that Corona could accelerate the downward trend in worshippers and the upward trend in church exits.

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Bishops’ Conference must find an answer

When the Catholic bishops meet today for their autumn assembly, there is a great need for discussion. In addition to the questions of necessary reforms in the wake of the abuse scandal and the long-overdue re-regulation of the recognition of experienced suffering for those affected, it will also deal with the consequences of the Corona pandemic for church life.

The crisis has brought questions about the meaning of life and death, about social cohesion, into the spotlight. In recent months, the churches have had little media presence when it came to these issues.

Categories: Church Religion

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The role of music to churches

 

 

 

Singing and making music as praise to God and as an answer to his actions is a mandate already given in the Bible: “Sing a new song to the Lord” , “Praise the Lord with trumpets, with psalteries and harps, with drums and dance, with strings and pipes ”.

THE WINDOW TO FAITH

Music is a window to belief, it leaves room for individual spiritual experience. Music is part of the cult of almost every world religion.

Theology and church music are twins in the house of the church. They need one another if living churches want to bring God’s good news to life in a variety of ways. Because the gospel needs forms in which it is expressed and answered – be it the sermon, be it the hymn, be it the organ music, be it the singing of the human voice in the most varied of styles. A church without music would therefore be like a society without culture: it would have no chance of developing a wealth of forms of expression appropriate to the people.

According to Martin Luther, “church music is not just a medium of preaching, not just a response to the good news, but at the same time also a “teacher” of the faith” – it conveys spiritual texts, it creates a repertoire of religious language skills and dresses the traditions of the church in old and new sound garments”.

Six Purposes of Worship Music in the Church

Understanding The role of music to churches

Church music brings many people over the threshold of our churches; church choirs, gospel and trombone choirs integrate people into the community and allow them to become active participants in community life. Community develops between those who sing and play and those who hear. This is one of the reasons why the Christian community is a singing and playing community.

people can express their feelings with music . Church music plays a special role in this. Here existential issues of human life are dealt with in all their facets. These sound in connection with the biblical message and within the Christian tradition. Church music is like a treasure chest that has been filled for thousands of years. Hence, music plays a role in the proclamation, not just because the good news is being passed on.

Music plays a central role within the church, whether modern or classical, instrumental or sung. It is not only part of church life, but just as important in everyday life like ‘ converter mp3 ‘  you can download religious music anytime and anywhere because music helps you as it helps in shaping church services. The varied range of activities in Hesse and Nassau reflects the diverse forms of Protestant faith.

Reasons to accept religious diversity

There are approximately over 4,300 different religions in the world, which just shows how diverse humanity is. So you cannot afford not to celebrate your diversity and should learn how you can still live together.

When you consider that the world today is just one large, global village, you have no choice but to accept religious diversity and live in harmony with one another.

You might see that stuff for a high school boy is different from one religion to another. This diversity is actually happening but students live in harmony and can play with one another even if they have a different religion.

Reasons why you should accept religious diversity

Accepting religious diversity means accepting freedom of choice

You live in a world in which you always need the freedom to make decisions without feeling burdened. One of the biggest decisions of your life is what religion you practice as there are so many sources of pressure, be it from family, friends or society. When society accepts freedom of religion, it automatically leads to acceptance of all sorts of other kinds of freedom of choice.

Accepting religious diversity leads to peaceful coexistence

Different religions may convey different things, but a close examination of the core of these religions leads to the realization that in the end, you all want the same thing, namely respect for a God as a higher power and respect for humanity, which was created by God and was chosen to take care of the earth. If all religions adhere to it, there can be peaceful coexistence.

Accepting religious diversity encourages an open mind

In reality, people all believe that you were created by an Almighty God, no matter what name He is referred to in different religions. If you believe that, you also recognize that all religions are essentially the same. So accepting religious diversity will encourage you to be more open and lead to better social interactions and relationships.

So now you have learned why you must believe in religious diversity. Human beings should create a world where you don’t let your religious differences drift people apart.

Religion, Video Games and Gambling Have The Same Effect On The Brain

A study conducted by researchers at the University of Utah showed that mental pleasure has the same effect on the brain as rewards, love, or drug use. This is also true when playing video games (such as the runewords in diablo 2)

Religion, soul-finding, material gain, or drug use are all felt the same way because they activate the same circuits in the brain, according to a study published by researchers at the University of Utah. They used magnetic resonance imaging to study 19 devoted Mormons and found that the results during prayer were similar to those obtained through prayer and pleasure.

Video games as mental-health hazards

Imaging examinations revealed changes in the brain regions involved in the recognition of importance. However, the lead author of this study, Jeffrey S. Anderson, said that the link between spiritual experience and reward pathways suggests that “religious formation may be a classical or Pavlovian form of regulation.”

Anderson said: “Combining positive feedback, music and social rewards with beliefs or certain doctrines can make the latter a rewarding element.” The same mechanism can explain attachment to religious leaders and ideals. Women of the Lutheran (Minnesota) and the ISIS in Syria may have experienced the very same feelings around the same area of the brain. They experience different belief systems and have different social consequences. ”

The study authors say that some people are more likely to like religion than others. However, this particular neurological response is not limited to mental people. Researchers expect people without a religious background to have similar brain responses to patriotic images, peaceful scenes, or profound scientific ideas.

American researchers have ensured that they will not reduce the complexity of religious passions in the brain. They point out that descriptions of religious experiences vary, and indicate that it is necessary to conduct a comprehensive study of the entire brain during mental activity to better understand this response.

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Belief and religion: Faith still determines people’s lives

The present modern is not a godless time. Rather, it is strongly shaped by the attractiveness of religious beliefs.

The vast majority of people lead their lives in deep faith – the present is a highly productive time of faith, determined by rapid religious change, diverse missionary movements, and religious conflicts. For demographic reasons alone, religion will continue to gain in importance. Religion is open in businesses such as biltipset in this digital age.

New forms of Christianity are growing at least as fast as Islam and they are missioning more aggressively

A century ago, there were an estimated ten million Christians and three and a half times as many Muslims in Africa. Today there are 330 million Muslims and 350 million Christians there – mainly south of the Sahara. But Christianity has proselytized more successfully than Islam in Latin America and many Asian countries too. Approximately the number of Christians in North and South Korea in 1945 to only 300,000 baptized, it increased in the southern part of the country as a result of the mission to eleven million today. There are now believed to be more than 100 million Christians in China. The Christians who are most successful in missionary terms today are the representatives of the Pentecostal churches, who cultivate a radical, pious form of life and faith, which emerged from Reformed Protestantism around 1900. Pentecostal churches preach the ecstatic approach to God. In 1970, just six percent of all Christians were organized in them – today, according to some estimates, it is a good 25 percent. The 500 million Pentecostals live mostly in countries in the southern hemisphere. They help to ensure that Christianity, which was once concentrated in Europe and North America, becomes a particularly successful religion in the southern hemisphere.

Many seekers of faith combine elements of different religious traditions with one another

In democratically constituted nations that recognize religious freedom as a pre-state basic right, everyone can be saved according to his or her religious form. As a craftsman of meaning, modern man builds his own private world of faith, for example combining old Christian ideas with symbols and cultic practices of other religions. Modern man organizes yoga evenings in the Catholic parish hall or develops a willingness in interreligious dialogue groups to combine different things into a new, humanistic belief.

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