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It will always be attached with religion the amazing architecture and engineering marvel on how houses of worship were built.

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Make PowerPoint Religious File w/ Audio

 

Since you have probably already created PowerPoint slides for your religious file, you can set them to music. That is, you record a slide show with audio comments. You can make your google slides HiSlide design available to your audience as an online learning tool.

Requirements for making religious file with audio

In your home office, have your computer or laptop installed with Microsoft PowerPoint. It is advantageous if you can use a separate microphone or headset. You can of course also work “quick and dirty” with the built-in microphone of your computer.

Tips for preparation for making religious file with audio

  • If necessary, prepare a rudimentary script or take notes on your presentation.
  • Integrate questions and food for thought into your lecture. This is to encourage an active discussion of the material even without direct communication.
  • Break your presentation down into several separate sections. On the one hand, this reduces the file size and, on the other hand, your audience can process a maximum of 15 to 20-minute units better than a 90-minute presentation.
  • Find a quiet and undisturbed location for the recording.
  • First, make short test recordings in order to familiarize yourself with how the recording works and to “warm-up” and save them in the desired format to test the entire procedure in advance.

Recording for making religious file with audio

How the recording works exactly and which functions are available depends on the operating system of your computer and the Office version used.

google slides HiSlide design

Basically, however:

  • You can record continuously but pause and resume the recording at any time.
  • The recordings are added to the presentation slide by slide so you can easily re-record individual slides.
  • Because PowerPoint does not record audio or video as you transition between slides, pause briefly at the beginning and end of each slide so that no audio comments are cut off.

The easiest thing to do is to save your recording of the presentation with audio comments as a PowerPoint slide show. This file is automatically displayed in full-screen mode to the user when it is opened and cannot be edited by them.

Alternatively, you can also export the presentation recording as a video. Nonetheless, this creates very large files.

Religious Education and Social Media

Social media can be integrated into religious educational processes in at least two ways. On the one hand, their content can become the subject of religious education and, on the other hand, the applications and platforms can become tools for religious educational processes. These educational processes can take place in the sense of lifelong learning in a formal, non-formal or non-formal, or informal framework.

Didactic religious change processes through social media

A high level of importance is assigned to digital media, especially in the area of ​​informal learning. Learners are through social media capable of personal learning networks which are either personal or collaborative.

Thinking and learning have changed in the digital age compared to the industrial age. It is network-like, multi-causal, and interactive. Personalized, intersubjective but also multi-perspective thinking is characterized by constant exchange and personal meaning formation. The learning is learner-centered, so to speak, are all working on the same subject, all of which are researchers.

Religious issues in the context of social media

webint

In religious educational processes, the areas of tension “privacy and public”, “discretion and transparency”, and “relationship and superficiality.  Which, due to the nature of social media, go hand in hand with them, are negotiated in religious education. These areas of tension are based on theological and anthropological questions that allow the curriculum to be linked in many places.

Within social media, it is advisable to consider theological issues against the background of mediatization and to localize and interpret their transformation processes. Digital media are not only used as individual media, they rather lead to a cultural change as a whole. Religious educators can use webint to crawl data from numerous sources. Social media are a very impressive example of this.

Social media can be integrated into religious educational processes in a variety of ways. In principle, all offers and formats are available for this purpose. However, it makes sense to subject the tools to a precise analysis based on the one hand on the desired acquisition of competencies and on the other hand on the methodological and didactic considerations before they are selected for teaching processes.

Software and Database Fundraising

Fundraising means understanding data correctly | Builder CRM

Database fundraising refers to database-based fundraising using fundraising software. Personal data is systematically collected, processed and used. A special focus is on the analysis. From this, insights are gained in order to develop new actions in an optimized way and thus to save costs. The basis of the database fundraising is the fundraising software used in the parishes and church organizations. As a parish, you have a lot of information that is important for fundraising with the church registration data.

You know, for example – the age of your members, the family relationships and the address. You also have information about the interests of church members. They know the members of the church or trombone choir and can assume that these people have a special interest in church music. Fundraising software helps you target people according to their interests and wishes. Relationship management is systematized, fundraisers can be evaluated meaningfully. Companies such as Builder CRM are offering to manage your projects/tasks and digital marketing in professional and right manner.

What is special about church database fundraising?

It differs in several respects from other non-profit organizations. The very extensive membership data is a “treasure” for church fundraising. They must be treated very carefully. It is important to ensure that the fundraising software in church use takes into account the following special features:

Member data

Each parish has extensive personal data of its members. These data “belong” to the parish. In some state churches there is also a membership to the regional church. Depending on the data possession, the use of this data is the sole responsibility of the parish (possibly also the regional church).

Municipal data matching

Churches regularly receive a comparison of their membership data from the municipalities. For the fundraising software, this means that regular data matching must be possible without losing older donor data. At the same time, double structures must be allowed. A person marked “deceased” by the parish in the software may not be positively overwritten during the municipal data comparison because the municipality had not yet received the death certificate. No deceased person may continue to receive mail from his parish.

Ecclesiastical data protection

The churches are themselves responsible for the protection of the data in their care. This is taken into account by the Data Protection Act of the EkD (DSG-EKD). This Data Protection Act regulates both data processing and access and access rights, which must find their equivalent in the software. The personal data of church members may be used for the performance of church tasks. With regard to electronic data processing, an ECD working group has developed “Implementing Rules to Ensure Data Protection in Fundraising”. The fundraising software must comply with these implementing regulations or the regulations adopted in your state church.

Fundraising and pastoral care

Pastors may keep and use their own records in the performance of their pastoral mission. These data are subject to confession alas and pastoral secret scares and may not be accessible to third parties. Such data may only be stored in the software if there is the possibility of individual encryption. This means that only the person who created it and no one else has access.

How do you find the right product?

The purchase of a fundraising software always means financial and time investment. It is an investment in the future that will make your fundraising more successful. Nevertheless, this investment wants to be well thought out. If you want to use a fundraising software, please contact the fundraising contact person in your state church. Perhaps a system is already in use in your state church or a product is recommended. Your state church may assist with the purchase.

You will also find out whether your application requires a land-church approval for software or which regulations or regulations you absolutely have to comply with. In any case, it is important that fundraising software, your reporting program and financial accounting are compatible. After all, it is important at which structure level the software is used in your state church. Does it run on the middle structure level (church circle/deanery) and is served by a trained fundraiser or fundraiser? Or are you challenged as a church community itself? It is important that the fundraising software can be operated by the person or the people who will work with it.

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The Church Found Live Streaming Via Facebook and YouTube Very Useful

Streaming prayer or worship is an easy and great way to reach people. The stream can be seen live or afterwards. In this post, you will learn how easy and inexpensive it is to get started with Facebook and YouTube live streaming services. These videos can even be downloaded by church members for other members to watch even without internet connection. YouTube downloads are possible via YouTube to MP4 services like ClipConverter.

Facebook and YouTube Live Streaming – Simple and Inexpensive

Thanks to modern smartphones, setting up a live stream over the Internet has become both easy and inexpensive. All you need is a smartphone, a tripod (or some other way of attaching the camera) and a Facebook profile, click on “Live” in the Facebook app and you can start right away. You can embed such a live stream directly on your website and distribute it via a newsletter.

Facebook is the easiest way to go live for most people. If you want to stream via YouTube, you need a computer or laptop with a good webcam, because YouTube only allows streaming from a smartphone if you have 1,000 subscribers on your YouTube channel. A good webcam should deliver at least 720p recording quality. A live stream on YouTube can also be integrated into Church websites using the so-called embed code that every YouTube video has. (The code for copying can be found under the point “Share” or “Share” -> “Embed” under each YouTube video.)

If you want more quality, you can achieve a lot with better sound. An external USB microphone is strongly recommended when streaming via a laptop or computer. Better sound quality can even compensate for poorer picture quality when watching. For church services that you record with digital cameras or camcorders, we recommend YouTube as the upload platform. If you record several perspectives and want to cut them together later, this means a lot more effort for a live stream. With free software such as OBS , it is also possible to change the camera perspective live. You can of course embed finished YouTube videos on websites as described above.

Promote your livestream

The advantage of the live stream is, of course, that everyone can watch it regardless of their location using their smartphone, tablet or computer, creating a sense of community. If you’re using the live chat that Facebook and YouTube offer at the same time, it helps to have someone else with you to respond to comments. Please also remember that the live stream will automatically continue to be available afterwards! In this way, more people can see the devotion or the service even after the appointment.

Draw attention to your live appointment via newsletter and SMS. We recommend that you announce the date on the website as early as possible, send an announcement 4 to 5 days in advance via newsletter and remind you by SMS on the day of the live stream, approximately 1 to 2 hours in advance.

Other Alternatives To Live Streaming

Church services, devotions and spiritual impulses can be brought online in a variety of ways. If you don’t want the whole live stream, WhatsApp devotions, Instagram prayers and many other variants are also possible. In the Corona crisis, many churches are online. Even if people stay at home to avoid the spread of the new corona virus, church can be with you.

What Leads People to Give Up Their Faith?

Faith was not part of our life, it was our life. Yet our unshakable faith in God did not ultimately prove unshakable. How is that possible?

Beliefs start to grind

One of the most important reasons for people abandoning their faith is that their own views no longer align with those of the Church.

The evangelical movement in particular is characterized by its emphasis on individual faith and your personal relationship with God. You are expected to believe in the Bible to be your hyper-individual opinion, while at the same time being absorbed into a very large conservative collective. ‘ So that will grind as soon as your own opinion of the collective starts to deviate’.

Extreme events strengthen faith

You can also fall from your faith if you experience something extreme that you cannot place. ‘You are very vulnerable in a real existential crisis,’ According to Van Saane. ‘You may think: if my faith doesn’t help now, when will it? Then all the relevance of it is gone, then it’s over. ‘

But beware: the other way around can also occur. Do you experience your religion as meaningful and healing during such a violent event? In that case, says Van Saane, such an event actually strengthens faith.

 

Whether you want to leave the church depends on your character
Some may have fallen from our faith, but billions of people in the world are very satisfied with the meaning and sense of community that their religion gives. At the same time, there are also people who have doubts, but hold on to their faith.

It depends on your character whether you want to give up your social network and start over,’ says Van Saane. According to her, the best off are the people who have joined a faith group where there is room for doubts and conversation. ‘Those people have a meaning system and a social environment where their doubts are accepted.’

For Roeliene, the identity crisis after she stepped down from her faith was quite fierce: ‘I had to reinvent myself on many fronts. It is especially difficult to be proud of my own achievements. That honor always went to God. And I can approve of all my standards and values ​​because I think they are good. Not because the Bible agrees or disagrees with me. It took time to get around. ‘

 

Only years later do apostates feel happy again
Then the key question: do you become happier when you say goodbye to faith? The answer to that is different for every ex-believer. Psychologist Darrel Ray founded the foundation Recovering from Religion .

Choices that suit you make you happier

We can answer the question whether we are happier now with a resounding ‘yes‘. We both feel more like ourselves and are behind our choices much more than when we still believed. ‘That’s not surprising,’ says Van Saane. In fact, you have done exactly what the Gospel teachings asked of you: to pursue standards and values ​​that are entirely yours. You are now making choices that suit your personality. That makes you happier.

The only downside, of course, is that we go straight to hell after we die. But since we don’t believe in that anymore, we don’t worry too much about it.

Why does God want us to have faith?

Categories: Beliefs Faith Religion

The Tensions between religions

Religions can positively shape societies and make a valuable contribution to the coexistence of people. It is therefore natural to conclude that the acts of violence committed by extremists have nothing to do with actual religion. However, this falls short: every religion has to deal with it when violence is carried out on its behalf. That applied to the Catholic Church, and that also applies to the Islamic communities.

Religions have the capacity to influence people. They shape people and their basic attitudes and convey values. It is not uncommon for religious convictions in particular to lead people to stand up for others in their need. In short: religions can positively shape societies and make a valuable contribution to the coexistence of people. It is therefore natural to conclude that the acts of violence committed by extremists have nothing to do with actual religion. However, this falls short: every religion has to deal with it when violence is carried out on its behalf.

Religious Rules Can Have Fatal Effects

Not only the currently problematic Islam, but also Christianity knows innumerable examples of violence, injustice and suffering in the name of the cross when people acted in the belief that they had to spread or defend the truth of a religious message by all means. What at first glance might be dismissed as medieval thinking reveals a special dynamic. Religious truths and rules that regulate human coexistence can develop fatal effects especially if they are understood and passed on in the sense of directly revealed laws. They are then not valid because their content is understandable, but exclusively because of divine authority. Religious laws understood in this way do not tolerate contradictions.

No Divine Instruction Can Justify Violence

Religions are subject to learning processes when there is space for reflection and discussion. This also includes dealing with violence that occurs in the name of a religious truth. It is obvious that this is not an easy undertaking. Nevertheless, it is necessary for the sake of the injustice that was and is being done to people under the religious guise .Even if it is done in the name of a greater reality, misery, deprivation, and inequality continue to exist as if they were pests. The fact that no divine instruction can justify violence is a realization that we in Christianity do not owe primarily to our own internal religious theological debate, but to the criticism of the Enlightenment. Even if today one has to be grateful for this reflection step from a religious point of view. The necessary impetus for this came from outside!

Each religions Proclaims The Truth.

A challenge for religions in plural societies is that other religious communities equally claim to preach the truth. Such cooperation requires tolerance. This shows the necessity of religious freedom as a right to live one’s own faith and not to be forced into a certain belief. Within Catholicism, this right only prevailed in the Second Vatican Council. If the Church previously asked states to protect the truth in the form of the Catholic faith and to tolerate other religions as much as possible for the sake of social peace, they now went other ways: It is not the truth that is to be protected, but the right of the human being based on human dignity Individuals to seek the truth.

Categories: Beliefs Faith Religion

Ants in Churches: How to Fight the Pests

A pest alone is not a problem inside buildings. It only becomes problematic when several of the pests make themselves comfortable in their own four walls instead of in the forest. After all, pests attack food. Some species, including the wooden ant, like to make themselves comfortable in wood. For example, they hollow out windows, beams or stairs in order to build their nests there and thus destroy the wood.

Why do ants and pests come into the church?

pest control

As a rule, native species of ants make their way into buildings, especially in spring or summer. During these months, the ant does not always find enough food in its natural environment. In spring, the food sources necessary for the ants for example aphid excretions are not yet sufficiently developed. In summer, the ant likes to look for already established food sources.

The ants will find a plentiful supply of food in houses and churches. They will have a particular eye on foods that contain sugar or protein, such as animal feed or food that is left open. Since the ants only enter buildings for the purpose of foraging, their nests remain in nature.

Nevertheless, it can happen that native species of ants nest in the church. Sometimes queens end up inside the building after their wedding flight, where they then make themselves comfortable in wood.

How does the ant get into the church?

Ants usually get into churches through leaks in doors and windows or cracks in the brickwork. The most important keyword in relation to ant trails is fragrances. The ant uses these to mark its way to the food and thus ensures that other ants are also made aware of the food source. The more ants make their way to food, the more fragrances are excreted, the more ants come and so on – a cycle that ultimately develops into a street of ants.

Fighting ants in church buildings

How you drive ants away depends to a large extent on whether the insect’s nest is inside or outside churches. Ants that are permanently resident outside are easy to repel with home remedies. The case is much more difficult with animals whose nests are in the church.

 

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Church in Corona mode

In ecclesiastical life, Corona has made deficits and positives visible like a burning glass. One question arises for the Episcopal Conference: Have the churches failed in the crisis?

No public services at Easter. Groups of children, families and seniors who are no longer allowed to meet. Such a situation as after the lockdown in mid-March should not be repeated in the Catholic Church. The faithful, priests and bishops agree on this.

The church superiors reject the accusation, as the former Thuringian Prime Minister Christine Lieberknecht (CDU) has repeatedly put it, that the churches failed in the Corona crisis because they had left the dying alone.

Divine services continue to be streamed online

The chairman of the Catholic German Bishops’ Conference, Bishop Georg Bätzing, recently defended the practice of stopping public services at the beginning of the crisis. It was also a matter of security. At the same time, he praised the creative ideas that have arisen in the congregations in the field of social work, but in relation to divine services.

Many congregations stream their celebrations on the Internet and have not stopped this service even when presence services were again possible in May. The pandemic has also led to a digitalization push in the ecclesiastical sector. Prayers and meetings are organized via the Internet as in professional life.

The Church adapts

Some pastors tend to follow traditional paths. This includes the Rev. Andreas Fuchs in Hadamar, a parish in the diocese of Limburg. He sat in front of his church for two hours a day for weeks and had conversations with passers-by, who could sit in a free chair next to him with due distance.

This is one of many new offerings that point in the direction that the Catholic Church in Germany has been following for many years and which Pope Francis always preaches.

Concern over upward trend in church exits remains

However, those responsible in the municipalities have also sometimes gone to the diving station, either out of convenience or because they felt overwhelmed with the situation. Corona also seemed like an accelerator in the negative.

In many congregations, fewer people have returned to the churches after the end of the lockdown than were there before. They continue to use the spiritual offerings on social media. Concerns have long been raised that Corona could accelerate the downward trend in worshippers and the upward trend in church exits.

Rat control services might help you if you have a rat problems.

Bishops’ Conference must find an answer

When the Catholic bishops meet today for their autumn assembly, there is a great need for discussion. In addition to the questions of necessary reforms in the wake of the abuse scandal and the long-overdue re-regulation of the recognition of experienced suffering for those affected, it will also deal with the consequences of the Corona pandemic for church life.

The crisis has brought questions about the meaning of life and death, about social cohesion, into the spotlight. In recent months, the churches have had little media presence when it came to these issues.

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The role of music to churches

 

 

 

Singing and making music as praise to God and as an answer to his actions is a mandate already given in the Bible: “Sing a new song to the Lord” , “Praise the Lord with trumpets, with psalteries and harps, with drums and dance, with strings and pipes ”.

THE WINDOW TO FAITH

Music is a window to belief, it leaves room for individual spiritual experience. Music is part of the cult of almost every world religion.

Theology and church music are twins in the house of the church. They need one another if living churches want to bring God’s good news to life in a variety of ways. Because the gospel needs forms in which it is expressed and answered – be it the sermon, be it the hymn, be it the organ music, be it the singing of the human voice in the most varied of styles. A church without music would therefore be like a society without culture: it would have no chance of developing a wealth of forms of expression appropriate to the people.

According to Martin Luther, “church music is not just a medium of preaching, not just a response to the good news, but at the same time also a “teacher” of the faith” – it conveys spiritual texts, it creates a repertoire of religious language skills and dresses the traditions of the church in old and new sound garments”.

Six Purposes of Worship Music in the Church

Understanding The role of music to churches

Church music brings many people over the threshold of our churches; church choirs, gospel and trombone choirs integrate people into the community and allow them to become active participants in community life. Community develops between those who sing and play and those who hear. This is one of the reasons why the Christian community is a singing and playing community.

people can express their feelings with music . Church music plays a special role in this. Here existential issues of human life are dealt with in all their facets. These sound in connection with the biblical message and within the Christian tradition. Church music is like a treasure chest that has been filled for thousands of years. Hence, music plays a role in the proclamation, not just because the good news is being passed on.

Music plays a central role within the church, whether modern or classical, instrumental or sung. It is not only part of church life, but just as important in everyday life like converter mp3  you can download religious music anytime and anywhere because music helps you as it helps in shaping church services. The varied range of activities in Hesse and Nassau reflects the diverse forms of Protestant faith.

Reasons to accept religious diversity

There are approximately over 4,300 different religions in the world, which just shows how diverse humanity is. So you cannot afford not to celebrate your diversity and should learn how you can still live together.

When you consider that the world today is just one large, global village, you have no choice but to accept religious diversity and live in harmony with one another.

You might see that stuff for a high school boy is different from one religion to another. This diversity is actually happening but students live in harmony and can play with one another even if they have a different religion.

Reasons why you should accept religious diversity

Accepting religious diversity means accepting freedom of choice

You live in a world in which you always need the freedom to make decisions without feeling burdened. One of the biggest decisions of your life is what religion you practice as there are so many sources of pressure, be it from family, friends or society. When society accepts freedom of religion, it automatically leads to acceptance of all sorts of other kinds of freedom of choice.

Accepting religious diversity leads to peaceful coexistence

Different religions may convey different things, but a close examination of the core of these religions leads to the realization that in the end, you all want the same thing, namely respect for a God as a higher power and respect for humanity, which was created by God and was chosen to take care of the earth. If all religions adhere to it, there can be peaceful coexistence.

Accepting religious diversity encourages an open mind

In reality, people all believe that you were created by an Almighty God, no matter what name He is referred to in different religions. If you believe that, you also recognize that all religions are essentially the same. So accepting religious diversity will encourage you to be more open and lead to better social interactions and relationships.

So now you have learned why you must believe in religious diversity. Human beings should create a world where you don’t let your religious differences drift people apart.

Religion, Video Games and Gambling Have The Same Effect On The Brain

A study conducted by researchers at the University of Utah showed that mental pleasure has the same effect on the brain as rewards, love, or drug use. This is also true when playing video games (such as the runewords in diablo 2)

Religion, soul-finding, material gain, or drug use are all felt the same way because they activate the same circuits in the brain, according to a study published by researchers at the University of Utah. They used magnetic resonance imaging to study 19 devoted Mormons and found that the results during prayer were similar to those obtained through prayer and pleasure.

Video games as mental-health hazards

Imaging examinations revealed changes in the brain regions involved in the recognition of importance. However, the lead author of this study, Jeffrey S. Anderson, said that the link between spiritual experience and reward pathways suggests that “religious formation may be a classical or Pavlovian form of regulation.”

Anderson said: “Combining positive feedback, music and social rewards with beliefs or certain doctrines can make the latter a rewarding element.” The same mechanism can explain attachment to religious leaders and ideals. Women of the Lutheran (Minnesota) and the ISIS in Syria may have experienced the very same feelings around the same area of the brain. They experience different belief systems and have different social consequences. ”

The study authors say that some people are more likely to like religion than others. However, this particular neurological response is not limited to mental people. Researchers expect people without a religious background to have similar brain responses to patriotic images, peaceful scenes, or profound scientific ideas.

American researchers have ensured that they will not reduce the complexity of religious passions in the brain. They point out that descriptions of religious experiences vary, and indicate that it is necessary to conduct a comprehensive study of the entire brain during mental activity to better understand this response.

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Belief and religion: Faith still determines people’s lives

The present modern is not a godless time. Rather, it is strongly shaped by the attractiveness of religious beliefs.

The vast majority of people lead their lives in deep faith – the present is a highly productive time of faith, determined by rapid religious change, diverse missionary movements, and religious conflicts. For demographic reasons alone, religion will continue to gain in importance. Religion is open in businesses such as biltipset in this digital age.

New forms of Christianity are growing at least as fast as Islam and they are missioning more aggressively

A century ago, there were an estimated ten million Christians and three and a half times as many Muslims in Africa. Today there are 330 million Muslims and 350 million Christians there – mainly south of the Sahara. But Christianity has proselytized more successfully than Islam in Latin America and many Asian countries too. Approximately the number of Christians in North and South Korea in 1945 to only 300,000 baptized, it increased in the southern part of the country as a result of the mission to eleven million today. There are now believed to be more than 100 million Christians in China. The Christians who are most successful in missionary terms today are the representatives of the Pentecostal churches, who cultivate a radical, pious form of life and faith, which emerged from Reformed Protestantism around 1900. Pentecostal churches preach the ecstatic approach to God. In 1970, just six percent of all Christians were organized in them – today, according to some estimates, it is a good 25 percent. The 500 million Pentecostals live mostly in countries in the southern hemisphere. They help to ensure that Christianity, which was once concentrated in Europe and North America, becomes a particularly successful religion in the southern hemisphere.

Many seekers of faith combine elements of different religious traditions with one another

In democratically constituted nations that recognize religious freedom as a pre-state basic right, everyone can be saved according to his or her religious form. As a craftsman of meaning, modern man builds his own private world of faith, for example combining old Christian ideas with symbols and cultic practices of other religions. Modern man organizes yoga evenings in the Catholic parish hall or develops a willingness in interreligious dialogue groups to combine different things into a new, humanistic belief.

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